Three Forms of Conscience

Despite the careless use of the word in common speech, there is more than one type of “conscience”.

True Conscience is a matter of direct perception of the Design of Life. The development of this is the goal of the esoteric alchemystical arts.

Spurious conscience is a matter of derived doctrine. Exoteric religious doctrine fosters the development of this, which often manifests as a hope of heaven and/or the fear of hell. The person of spurious conscience most often shows a genuine desire to do good and not to do wrong. In common language, when people speak of “conscience” this is often what they mean, but it is important to realise that this is far from the highest form of conscience.

False conscience is also a matter of fear and hope. But here the hope is of earthly reward and the fear that of earthly deprivation. In other words, the person of false conscience fears pain or loss (subtle or gross) and/or hopes for pleasure or reward (subtle or gross). This type of person will have a desire to do good if something can be gained from it, but is most often satisfied with not getting caught doing wrong.

With True Conscience the psyche of the individual has begun the switching process toward inner sensitization and motivation. It is not a matter of hope of gain, nor fear of loss. True Conscience manifests as immediate and pro-active inner guidance involving creative response to a given event-horizon.

In both spurious and false conscience the psyche of the individual remains subject to outer sensitization and motivation, and manifests as a mediated or after-the-fact guilt-response regarding intentions, words, or actions that are already manifest.

We can perhaps see that the person of False Conscience cannot be left alone and expected to do good or refrain from evil. The person of Spurious Conscience can be trusted to try to do good and/or try to refrain from evil to the degree that they are able to Will what they Desire, to the degree that they Desire to act according to their derived doctrine, and to the extent that such doctrine is sound.

In terms of the vertical-horizontal axis (discussed in a comment dated March 17, 2015, under “Context and Guidance“): True Conscience is related to Freedom from Choice and is a vertical element.

Spurious Conscience is related to Freedom of Choice and is a horizontal element moving toward the center and away from the circumference.

False Conscience is related to the Illusion of Choice and is a horizontal element moving toward the circumference and away from the center. The person of False Conscience is ‘corrected’ through contact with the exoteric religious law.

The person of Spurious Conscience is corrected through contact with the Tariqa (esoteric spiritual practice).

Every human being has each of these three forms of conscience within him/her. Can you recall the experiential feel of each of these forms of conscience so that you may be able to distinguish what form is active at any given moment?